Kalanidhi yoga astrology
Bharati-yoga gives the native intelligence, learning, a spotless character and a far-reaching reputation. Yogas involving Dusthanas: 6 th , 8 th and 12 th houses. Although dusthanas are inauspicious materially speaking, they are important houses in consideration of specific spiritual inclinations in the charts of spiritualists. Natural or functional benefics in strength in these houses elevate the nature of the related areas of life for the spiritualists.
Thus, some important yogas relegated to dusthanas are as following:. Harsha-yoga: The lord of the 6 th house occupies the 6 th itself. Briefly, the 6 th house is the house of sad-ripus, and thus brings sufferings to the native if the 6 th house or lord have multiple afflictions by malefics. If benefics occupy the 6 th house in strength, however, if the 6 th lord occupies the 6 th and is aspected by natural and functional benefics, then the soul advancing on the spiritual path is interested in seva or service, and thus has little if any inclination to develop strategies by which he can achieve material success.
This service either directly or indirectly promotes the cause of dharma. Note in this connection, that the 6 th , like the 2 nd , are the trinal houses from the 10 th , and thus important within the context of dharma. Finally, Harsha-yoga is even more powerful if Sankha-yoga forms simultaneously. Sarala-yoga: The 8 th lord occupies the 8 th house itself. The 8 th is the house of asta-siddhis or the eight-fold mystic perfections that result from the practice of the yoga system of astanga-yoga. Perfections attained in this connection refers to extra-human powers, which, if used to exploit or abuse others, result in serious afflictions to the longevity, happiness and general well-being of the native in future lifetimes.
Malefic aspects or associations to this house show that the native experiences sure and certain mental and physical afflictions throughout the course of lifetime. If however, the lord of the 8 th occupies the 8 th , and especially if it is reinforced by the association or aspects of benefics, then the individual advances in consciousness through the exercise of various forms of sadhana conncted to the yoga system.
Vimala-yoga: If lord of the 12 th occupies the 12 th house. Naturally, interest in pursuit of moksa is encouraged and reinforced by this yoga, especially if it falls in the 12 th from Lagnamsa or Karakamsa Lagna. For such to occur, the 12 th lord is strengthened by way of conjunction-aspect-exchange with lords of trinal houses. If the 10 th lord is involved, then the native promotes the cause of dharma through ashrams or monasteries and-or may live the life of an ascetic as well. If, on the other hand, the 12 th lord is afflicted by natural and functional malefics, then suffering due to sins acruing through prior lifetimes befalls the native.
The interesting fact to note about the 12 th house, however, is that whether it is afflicted or reinforced by benefics, the result is still the same: the native purges the results of prior inauspicious actions vikarmas. In the former instance, it comes as a result of suffering, whereas in the latter instance, it occurs as a result of serving dharma.
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In the final analysis, however, the generation of auspicious karmas is the only way that the native can attain moksa, and not by simply suffering. Important Yogas in Charts of Spiritualists According to Bhagavad Gita, the crux of all processes of sadhana worship, meditational yoga or mantra practice is that the practitioner is able to withdraw the senses from their objects and eventually become detached from the world of Maya illusion which stimulates material desire.
The shakti or intensity with which the spiritual practice is performed is thus directly proportionate to how much tapasya or austerity the native is capable of performing. Spiritually advanced persons are characterized by complete self-control which results from such tapasya. The following breakdown of ascetic yogas Parivraja-yoga helps us get an idea of which astrological components generate such spiritual renunciation.
In fact, the Bhagavad-gita further explains that one can either elevate oneself by a disciplined mind, or degrade oneself, depending on the willfulness of the soul to fix the mind on specific spiritual objectives. The mind is thus the friend of the conditioned soul, and-or an enemy as well. Sri Krsna also explains, that the mind is superior to the physical senses, the intelligence is superior to the mind through which one discerns the importance of focusing the mind on subject matters which liberate it from desire , and superior to all of them, is the soul itself.
Thus the mind is a neutral factor which records and reflects the environmental stimuli.
The intelligence, guided by the soul, directs the mind to detach from that which degrades it and to be absorbed in that which elevates it. As a result of this tapasya or austerity, the soul ultimately becomes freed from deha-smrti or bodily consciousness, and is thus able to attain moksa ultimately. Note that the aspect of Saturn in these instances can be viewed in the Rasi chart, as well as in the Navamsa and Drekkana charts.
Note that this applies in the Rasi, Navamsa, Drekkana and Vimsamsa charts as well. For Tapasavi-yoga, the following additional considerations may also be born in mind: 1. If the yoga forms in both the Rasi and Navamsa charts, it is all the more powerful; 2.
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If the Atmakaraka, the Sun or the lord of Lagna are involved in both Rasi and Navamsa charts, then much greater significance added to the assessment of spiritual strength through the tapas of the native; 3. If the Arudha Lagna or the Moon are involved in the yoga, then the native becomes very famous for spiritual renunciation and austerity; and 4. See which houses of the chart Venus falls in, how strong Venus is and whether there is a conjunction of Venus with Rahu or Ketu.
This, however, depends on the presence of other strong yogas for the possibility of sadhana and other spiritual practices simultaneously. It is important to mention here, that if only Saturn and Ketu influence the Rasi lagna or Navamsa lagna, then the individual is a false sanyasi. That is because the persona or outward dress may suggest renunciation.
Yet if Venus, the karaka of sensuality, is not involved, the internal renunciation is lacking, while only external show of renunciation manifests. Further, it is sometimes seen that an individual is willing and perform celibacy or other forms of strict renunciation, but then falls away from the path ultimately. Or, it is seen that someone may not be able to observe the strict principles of spiritual renunciation over an extended period of time, yet he has deep respect for those who are able to.
Note the circumstances under which both situations may occur. Great Incarnations 3. Planet Descriptions 4. Zodiac Signs 5. Special Ascendants 6. Sixteen Divisions 7. Use of Divisionals 8.
Aspects of Signs 9. Evils at Birth Antidote for Evils Judgement of Houses Effects of 1st House Effects of 2nd House Effects of 3rd House Effects of 4th House Effects of 5th House Effects of 6th House Effects of 7th House Effects of 8th House Effects of 9th House Effects of 10th House Effects of 11th House Effects of 12th House Effect of Bhava Lords Effect of Upa Grahas Planetary Aspects Shadbala Bhava Padas Upa Pada Argala intervention Planetary Karakatwas Effects of Karakamsa Yoga Karakas Nabhasa Yogas Other Yogas Lunar Yogas Solar Yogas Raja Yogas Royal Association Yogas for Wealth Yogas for Poverty Yogas for Longevity Maraka Planets Avastas of planets House Significations.
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